“The Muslim Brotherhood, at least in post-coup Egypt, no longer enjoys a strong presence in society with an elaborate network of social services and a tolerated public presence. Its patient strategy of long-term change through participation lies in ruins. Its organization has been shattered, with its leadership either in prison, exiled or dead and the survivors divided between multiple power centers inside Egypt and abroad. It is no longer deeply embedded in society or engaged in a patient strategy of Islamization of the political and cultural realms. It no longer has a robust internal organization, vast financial resources, a clearly defined ideology, or a tightly disciplined membership. It is neither shrouded in secrecy nor is it rigidly hierarchical. This has important implications for long-standing hypotheses and assumptions about the Brotherhood and Islamist politics more broadly. Researchers should therefore admit to greater uncertainty about the Muslim Brotherhood’s ideology, organization and strategy than ever before. Arguments that held up well five years ago no longer necessarily apply.”
Is the Muslim Brotherhood a terrorist organization or a firewall against violent extremism?” (Marc Lynch, Monkey Cage)
“The Muslim Brotherhood, at least in post-coup Egypt, no longer enjoys a strong presence in society with an elaborate network of social services and a tolerated public presence. Its patient strategy of long-term change through participation lies in ruins. Its organization has been shattered, with its leadership either in prison, exiled or dead and the survivors divided between multiple power centers inside Egypt and abroad. It is no longer deeply embedded in society or engaged in a patient strategy of Islamization of the political and cultural realms. It no longer has a robust internal organization, vast financial resources, a clearly defined ideology, or a tightly disciplined membership. It is neither shrouded in secrecy nor is it rigidly hierarchical. This has important implications for long-standing hypotheses and assumptions about the Brotherhood and Islamist politics more broadly. Researchers should therefore admit to greater uncertainty about the Muslim Brotherhood’s ideology, organization and strategy than ever before. Arguments that held up well five years ago no longer necessarily apply.”
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